Pulitzer Prize for Book on Malcolm X Stirs Fond Memories of N.O.I in D.C.

Previously published in The Washington Post

When I heard the news that Manning Marable’s book, Malcolm X: A Life Reinvented, received the Pulitzer Prize for it value as “a work that separates fact from fiction and blends the heroic with the tragic,” I was reminded of growing up in the N.O.I. here in the nation’s Capital, where much of what we learned as “fact” turned out to be philosophical fiction. Some of the teachings were little more than black nationalist non-sense.

 

At age three, I was enrolled in Muhammad’s University of Islam, a school for grades K-12, located in the temple that still stands at 1519 4th Street, N.W. There, I began memorizing what we called, “Actual Facts,” and “Student Enrollment Rules of Islam.” The indoctrination was intense. I was little Sonsyrea X at the time, one of hundreds of children in Nation of Islam schools around the country. We were little girls dressed in N.O.I. head scarfs, and knee-length dress tops over ankle-length pantaloons. The little boys sported close haircuts, dark suits, white shirts and dark bowties to school everyday.

 

Some of the “facts” we learned turned out to be harmless. “The earth is inclined at 23.5 degrees in its orbit…The average man breathes 3 cubic feet of air per hour,” we would recite in class. Standing like mini-soldiers, we recited these “facts” on command. They drilled us on the dimensions of the planets to give us an understanding of the universe and of our place in it. A noble undertaking.

 

But some of what we committed to memory was borderline dangerous. “The original man is the Asiatic black man, the maker, the owner, the cream of the planet earth, God of the universe…the colored man is the Caucasian white man, or Yacub’s grafted devil, the skunk of the planet earth,” older students recited. “Why does Muhammad and any Muslim murder the devil? What is the duty of each Muslim in regards to four devils? What reward does the Muslim receive for presenting four devils at one time?” The answer was spit rapid-fire. “Because the devil is one-hundred percent wicked and will not keep and obey the laws of Islam…each Muslim is required to bring four devils, and by bringing and presenting four devils at one time, his reward is a button to wear on his lapel, also a free trip to the Holy City Mecca.”

 

(No, this is not all from my memory. I still have the original documents my paternal grandmother, who was an original N.O.I. member in D.C. bequeathed me.)

 

Some of what was perpetrated as fact was outright foolishness. “The average original man weighs 150 pounds,” we were taught. The Nation of Islam charged members a “penny tax” for each pound they were deemed overweight during random weigh-ins. The belief was that being overweight meant taking up too much space, using too much of the earth’s natural resources. But really, tt was a fund-raiser of sorts.

 

Malcolm X led the N.O.I. during its most prosperous years – when it opened Muslim bakeries, restaurants, and schools in cities around the country. Malcolm X had left the N.O.I. before I was born, but the Nation of Islam he helped inspire and popularize was thriving when I came along.

 

In Washington, D.C., we had an N.O.I. bakery on Martin Luther King Avenue in Southeast, and a popular restaurant on 14th Street N.W. Several of my uncles, who were part of the N.O.I.’s famous “F.O.I.” (Fruit of Islam, the N.O.I. “soldiers” of sorts), worked in the N.O.I. restaurant. I fondly remember the carrot fluff, the bean pies, the fish burgers and fish loaves served there. The whole wheat donuts and gingerbread with chocolate icing were distinct and delicious.

 

Muslim brothers breezed through D.C. neighborhoods on “the fish truck” selling frozen fish. The popular “Whiting H&G” (Whiting fish headed and gutted) were produced through an N.O.I. connection with foreign leaders before African Americans were engaging large-scale in international trade.

 

Muslim men and women took pride in building an all-black nation at a time when Blacks were legally marginalized from mainstream America. Many of the N.O.I. members in the District and around the country later followed Malcolm X’s conversion to orthodox Islam, but they credit the N.O.I. with personal training, religious discipline, and philosophical perspectives that propelled them to excellence.

 

One of the brothers, who considered his years in the N.O.I. his “boot camp” initiation into manhood, would go on to become one of the nation’s first Muslim judges. Some of the brothers who worked in the restaurant and bakery created lucrative careers in food service. Muslim women, who attended “M.G.T.” (Muslim Girl Training) classes Saturday mornings at the temple, learned to take home-making and parenting seriously. Some of them pursued careers in education and excelled in academia. Many of my peers from the Muslim school have had successful careers in media and government and private industry despite our initial indoctrination against mainstream America. The first African American Muslim in Congress, Rep. Keith Ellison, had been in the N.O.I. at one time.

 

Malcolm left the N.O.I. and denounced black nationalism in favor of a universal brotherhood after his pilgrimage to Mecca. He remains a shining exemplar of strength, courage, conviction, and independence despite controversial personal revelations in the book crowned by a Pulitzer Prize committee this week. His speeches, available on YouTube, offer timeless (yet debatable) insights: http://www.youtube.com/watch?v=yy7M3x7Ll7g.

 

A popular YouTube video, “Stuff M.G.T. Girls Say,” http://www.youtube.com/watch?v=XVkma2U8EVg, indicate that some of the N.O.I. foolishness is still being taught, but the N.O.I. has definitely evolved. The history of the Nation of Islam is still unfolding. Minister Louis Farrakhan’s curious alliance with the predominantly Caucasian Scientology church and the increasing visibility of N.O.I. women as seen in this YouTube video http://www.youtube.com/watch?v=yhuryC-cbqI hint at another compelling historical account just waiting to be told.

 

The Pulitzer Prize reminds me of the need to preserve the history the Nation of Islam because of its historical impact in – and on behalf of – the African American community.

 

Sonsyrea Tate is a Washington Post blogger. She is also author of Little X: Growing Up in the Nation of Islam (Harper) and Do Me Twice: My Life After Islam (Simon and Schuster). Friend her on facebook for more stories and insights. 

Creative Writing – Week 4

Consider what are your optimal conditions for writing well. Consider this from Legendary Author Toni Morrison: “I tell my students one of the most important things they need to know is when they are at their best creatively. They need to ask themselves, ‘What does the ideal room look like? Is there music? Is there silence? Is there chaos outside or is there serenity outside? What do I need in order to release my imagination?”

 

If you suffer from writer’s block, ask these questions of yourself: Where do you write well? During what time of the day are you most creative? Then adjust your surroundings in a way that best suits your imagination.

 

(from the book, “Writer’s Block: 786 Ideas to Jump Start Your Imagination”)

Celebrating the Earth in Our Own Backyards

Previously published in The Washington Post 

When I visited my grandparents at their home in Northwest, D.C. on Earth Day, they were priming a portion of their yard for gardening, unaware that around the world millions of people were celebrating the earth and its various natural resources. April is National Earth Month, and in the D.C. area celebrations were held on the National Mall, along the shores of the Anacostia River and at parks throughout the area. I found myself appreciating a lifetime of earth-bound memories at home in my grandparent’s backyard garden.

 

My grandparents, Irene and Clifford Thomas, have loved gardening ever since I could remember. Saturday morning, I sat on a step and watched Grandma plant seeds in rows Granddad carved for her, pressing his foot on a shovel to turn over soil that had become hardened through the winter.

 

Gardening had become their second occupation after Grandma retired as a nurse from Washington Hospital Center, and Granddad retired as a chef from Marriot.  Planting seeds, pulling weeds, watering plants, and harvesting vegetables in their backyard and a community garden near their home has allowed them to stay productive into their 90s. They grow tomatoes, white onions, spring onions, and chives. They grow lettuce, tomatoes and cucumbers. They grow beets, potatoes, and carrots. I have helped pulled weeds from their rows of kale and collards.

 

We have talked about their gardening over the years.  Grandma has told me the garden is where she finds peace and balance. Granddad has told me he hated gardening as a boy, but he has been gardening with his wife of more than 70 years “to help her out.” It has been his love offering.

 

They have taught me lessons in gardening, and lessons about life based on wisdom gleaned while working the earth. Grandma taught me to pickle beets.  Be sure to make the sugary-vinegar juice extra strong so it retains its flavor even after absorbed by the vegetable.  Granddad taught me to make wine from red grapes they grew in their backyard, but reminded me that the Bible cautions against drunkenness.  They taught me that if you don’t pull weeds from the garden, the weeds will rob the soil of nutrients needed to grow vegetables.

 

I learned something new during my most recent visit. Realizing I must have looked lazy sitting on the steps as they toiled away in the garden, I insisted on helping. Granddad said I could use the rake to remove the dead roots he was digging up.

 

“Granddad, won’t these roots grow more veggies if you leave them in the ground?” I asked. He shook his head and explained that the roots he was digging up were roots from the tall oak tree standing a couple yards away.

 

“I have always loved that tree,” I said staring up at it, admiring its reach and the miraculous curves and twists of its branches. That tree had become, in my mind, a testament of endurance because it had survived Washington’s windiest winters and its scorching summers.  The tree had also been an annual reminder that harsh winters give way to bright summers. The tree had long been a source of inspiration for me. For Granddad, it has been a nuisance.

 

Granddad explained that the tree in question, a stately oak, had been only two feet tall when they moved into the house some 60 years ago. But as the tree grew, the reach of its roots threatened the vegetable roots underground and its heavy, looming branches pose a risk to electrical power lines.

 

“But it’s given you so much shade,” I reminded him.

 

He looked up at the tree. “I should have cut that thing down a long time ago,” he said.  “Ya’ll can get some money for it now, though. That’s good oak. That’s a lot of lumber somebody will pay for.”

 

Aaaah, there was a bit of common ground between us. We agreed that the tree has value. We simply did not wholly agree on what that value is – inspiration or income?

 

I have watched my grandparents keep their grocery bills to a minimum by gardening. They also canned and froze foods from their garden to sustain them through winter months. They shared fresh corn and corn-chowder they made with family and friends. They used greens and green beans from their garden for Thanksgiving and Christmas family feasts. I have watched them recycle egg shells, coffee grinds, and fruit and vegetable peels as compost to feed the soil that would continue to feed them, their friends and their family.

Saturday morning, I had gone to the Annapolis Wild Bird Center for an Earth Day celebration, but a personal celebration of the earth unfolded for me naturally back home in my grandparents’ own back yard.

 

D.C. has many community gardens where residents can enjoy and fully appreciate the earth. For a list of D.C.’s community gardens, click here: http://fieldtoforknetwork.org/community-gardens/.

 

Sonsyrea Tate Montgomery is a Washington Post blogger. She is also author of Little X: Growing Up in the Nation of Islam (Harper) and Do Me Twice: My Life After Islam (Simon and Schuster). Follow her on Twitter @Sonsyrea. 

Creative Writing – Week 3

Have fun. Take out a couple sheets of paper – or go to your computer – and do this: Trace a five dollar bill through five the lives of five different owners.

What was exchanged in the transaction? How much – or how little – did each transaction mean to the owner involved? Give yourself only 15 minutes for this exercise. It’s just for fun.

If the bill doesn’t make it through five people in 15 minutes, that’s fine. If you had fun with this you’re a success! (from the book: “The Writer’s Block: 786 Ideas to Jump Start Your Imagination” by Jason Rekulak)

When and Where Women Retreat

When and Where Women Retreat

Where is the next women’s retreat? I’d like to know. The one I went to last weekend was wonderful. About 100 of us met Saturday morning at the University Park Church of Christ in Hyattsville for their Annual “Ladies Day.” By late afternoon I felt nourished – mind, body, and soul.

After a light breakfast of fruit and pastries, Carolyn Muscar, the minister’s very modest wife, offered the first sermon. She spoke on the need to shift perspective and priorities in the midst of a storm. She used a personal story of getting caught in a snowstorm while driving a van full of church youth to a youth conference. When they began their journey, her priorities were playing the right music and making sure the young people had a good time. When the snow got so heavy she could barely see, her priorities quickly shifted. She clutched the steering wheel and focused on the road. Delivering the young people safely to their destination became her only priority.

“Isn’t that just like us? When we go through storms we have to slow down and re-evaluate our priorities,” Muscar said. She referenced Luke 7:32 (in the Bible) and we read along. “What if I spent my time looking at how God is working in my troubles rather than spending all my time trying to run away from these troubles?”

We nodded and mumbled “amens” around the room. The women had arrived from several churches throughout the D.C. area. I focused on the banner bearing the event theme: “The Invisible Woman: Revealed,” then thumbed through the folder I had received at the welcome desk. Inside the folder was the agenda for the day, paper and an ink pen for taking notes, a short story, a couple of poems, and a clever ABC list of Biblical passages for dilemma.

“Anxious? Take Vitamin A,” I read quietly with a smile. “All things work together for those who love the Lord and are called according to His purpose. Romans 8:28. Blue? Take Vitamin B. Bless the Lord…Psalms 103:1.” There

The next speaker, Cynthia M. Turner, a recent graduate of the Harding School of Theology in Memphis, engaged us further, guiding us through listing our invisible and visible characteristics. “We spend countless hours on our clothes and our hair. We spend countless hours working out to stay in shape. But do we spend equal time on our inner self?” she said. “Outwardly, we’re wasting away, decaying, stripped of our vigor. Inwardly, we’re being renewed.”

I glanced over at my grandmother who was falling to sleep and laughed. Nothing being said was new to her, I realized. When it was time to sing songs from the church hymnals, Grandma knew the words she could no longer see on the page.

After the initial sermons, we all split into assigned groups for workshops in classrooms. I was delighted with other stories and insights from the women in my group. Our group leader facilitated our discussion by posing questions. “What are some of the temporary things we focus too much of our attention on?” she asked. “What are some of the things we worry about?” Without thinking, I blurted out “Unemployment! Finding a job!” Immediately, I wished I’d kept my personal business to myself. But after some of the older women chimed in, I felt encouraged.

 

A woman whose nametag said “Rosa Lee” told of how she no longer worries about little things. At 77, she said, she trusts that she will always have what she needs. She’s retired, but continues to work at odd occupations she has taken up in recent years. Two years ago she secured a cosmetology license and she is currently in barbering school. She does hair in her home, she said, and plans to use her new skills as part of her church’s ministry. She will take her services to individuals who are homebound. She reached for my grandmother’s hand and asked her to speak. “You know the Scriptures say the older women in the church are to teach the younger ones,” she said. Grandma smiled but didn’t open her mouth. “You know, we keep growing into our 90s,” Rosa Lee added. “What you hear or experience will either put a stamp on what you already know or give you a new perspective on things. I bet you have a lot of wisdom to share.”

I was reminded of what I have long loved about women’s retreats. It’s where we can discuss matters that are unmentionable in mixed company. It’s where a woman minister might address menopause symptoms or a mate’s midlife crisis. It’s where older women tell younger ones to just hold on.

By the time we streamed into the fellowship hall for a hearty lunch, I was full in other ways. The grilled chicken, mashed potatoes, green beans, rolls and thick servings of assorted desserts were just icing on the cake. If your church has a women’s retreat coming up, please post the information in the comments below.

 

Sonsyrea Tate Montgomery is a Washington Post blogger. She is also author of Little X: Growing Up in the Nation of Islam (Harper) and Do Me Twice: My Life After Islam (Simon and Schuster). Follow her on Twitter @Sonsyrea. 

The Grass is Greener – When You Water It

This morning I woke up, as usual, about 5:30 to meditate and pray before tuning into Steve Harvey’s 6 o’clock call to God. That’s not what Steve calls it, but I call it that because I consider it similar to the early morning worship I learned growing up as a Muslim. (But that’s another story for another day.)

Steve’s call to God-morning testimony-moment-of-inspiration, whatever we want to call it, was about God’s gifts to us this morning. He used the famous quote, “God’s gift to you is your potential, your talents. Your gifts back to God is what you become, what you make of your talents and potential.” Or something like that. He told of individuals who turned their talents for cooking, baking, singing into businesses and successful careers. He didn’t reference a Biblical scripture to support this as he sometimes does, but the real-life anecdotes from people he knows, rang true enough for me. This got me to thinking about my own talents and potential. I love to write. It prospers me psychologically even before it adds up to dollars that makes sense. I like to spend my first hour of the day writing and more often than not I do.

But this morning, something that Steve said reminded me of a conversation I had yesterday with my 91-year-old grandparents. We were in their backyard, where they had proudly showed me the tomatoes, okra, bell peppers, and chives they are growing. I marveled at the mere fact that even as their health has declined and age as slowed them considerably, they are still producing. They still grow vegetables they freeze and can to have through the winter months. But their level of productivity was not what amazed me the most.

Grandma had sat on the steps for a rest as Granddad was digging up a cluster of chives to send home with me. I told them that I am growing a pot of basil my next door neighbor gave me, and a pot of mint. I have not planted a whole garden, but someday I may. We talked about the mint that used to grow wild in their garden. They told me how many, many years ago, when my granddad worked for Marriott, managing its contract for food services at a hospital, for extra cash, they sold the company mint from their back yard. This story of their enterprising and collective effort was only another small gift from this moment spent with them.

They offered me mustard greens and offered to pick them because they figured they could pick them faster since they’re old pros at it.

“I just can’t stand to see you struggling, picking one at a time,” Grandma said, bending over, pulling up handfuls.

“They don’t look ready to me,” I told her. “Looks like they need to grow some more. They’re so small.”

“They’re tender when they’re young like that,” she said. “I like mine tender.”

“But I don’t want to take your greens you put all the work into growing,” I said.

“We got greens going to bed!” Granddad said. “That little bit you got there ain’t enough to feed me. Go on and fill that bag up. We got plenty greens. Here, let me help you.”

Granddad’s hip is bad, so rather than bend, he had to kneel to pick greens.

“We gave away our first crop,” Grandma told me. “The Bible says give your…what is that they call it?”

“Your first fruits. Give your first fruits to God,” I said, surprised that this information had been inside. I had not thought about it. Couldn’t remember where I had read it or heard it. Some church somewhere, or one of the may self-help books I’ve read, probably.

“Yeah. That’s it. Give your first fruits to God and you’ll never want for anything,” Grandma added.

Before I left their home with a box full of books, dated as far back as 1914, a bag of fresh greens, and a pot of chives to grow my own seasonings for the future, I also felt blessed by stories they shared, stories I had not heard in our 45 years together.

I had not known, for instance, that Granddad had helped take care of his parents and carried some of the lessons he learned from theme the rest of his life. He didn’t put it that way. He simply mentioned, by way of explanation, that even when he was missing in action, according to my Grandma, he was not missing at all.

“Granddad is it true that you were gone for three years during World War II and Grandma didn’t know if you were coming home or not?” I asked yesterday, determined to clear up a few issues while there is still time.

“I didn’t know if I was coming home!” he said passionately. “We were at war!”

He told me about taking the ship to Italy and losing friends. They were not sure what might happen the next day.

“You couldn’t call or write?” I asked.

“I’ll tell you what though. I sent my checks home,” he said. “I had half of it going to my momma and the other half going to your grandma.”

“So Grandma, you knew he was alive because the money was coming,” I said, begging the question of why she had told me only half the story, but also feeling relieved as I realized this inclination I have to tell only my half of the story is maybe a trait I inherited. She looked chagrinned and Granddad finished telling his side.

“My momma saved all the money I sent to her. Your Grandma here didn’t have a nickel of it when I got back.”

Grandma shrugged and I smiled imagining the conversation they must have had when Granddad returned. I knew that she had felt like she had been left in the big city, at 21, to fend for herself after she moved her with her new husband then he was called to war. I never knew that Granddad had not considered her totally alone and helpless. They took a train together back to his home to visit his parents and he told his mother to use the money she had saved for him to build a bathroom onto the house.

“I told them I didn’t want to have to go to no outhouse the next time I came. So take the money I sent and get a bathroom built.” They did.

They told me about when they bought the house we were standing in, how they looked at house all over the city, but Grandma wanted this one. So they bought it. Granddad had told me years ago how he had not known how they could afford this house, but everyday when he rode by it on a bus going to work he prayed and knew in his heart this would be his house. Yesterday he told me that it turned out that the man selling the house was a fellow member of the masons and allowed them to move in before they went to settlement.

They told me about using the attic in their house to cure hogs. They would drive home to Georgia to visit and return with two whole hogs. In their basement, they soaked the hogs in salt water.

“How long did they have to soak?” I asked.

“I don’t remember now. A certain amount of time, you had to soak ’em,” Granddad said.

“Then you hung them in the attic. I never knew how you could keep them from stinking. I mean it’s dead meat – not refrigerated,” I said, recalling bits and pieces of the story I’d heard over the years.

“That’s why you soak them in the salt. The salt preserves ’em. Then we hung them up there in the attic. And my father, he had showed me how to make sausage and everything. My children never wanted for nothing!” he said proudly. “Well, I don’t know about after they got grown cause they joined the moozlems and stopped eating pork.”

We laughed.

“They still got the lesson though,” I assured him. “My mother taught me how to buy in bulk and stay stocked with staples. Always a bag of rice, some beans…”

He smiled at his memories.

“I always keep a stock of things. You would never see me going back and forth to the grocery store every week. I got a store in my basement,” he said.

I had noticed three gallon jugs of laundry detergent in the basement. I did not mention that I like going to the grocery store practically everyday because I had wasted too much food buying fresh produce in bulk, not having the time to cook and freeze like they do. Since I could remember, they had always kept two freezers full of food in their basement, too. One freezer was full of meats and fish, the other was full of vegetables they grew, apples and peaches they picked. When I lived with them through a job transition once I had helped scale and gut a cooler full of fresh fish they had caught. We formed an assembly line, the three of us, at the double-sink Granddad had installed himself years ago.

“We have always had a freezer full of meat,” Granddad told me. “When they first sold us the freezer, that was the way they sold it to you. You bought the freezer, and for a certain amount each month, they bought you the meats.”

“Haven’t you ever lost it, had it go bad in a power outage?” I asked, because I had not remembered ever hearing him complain about something like that.

He shook his head.

“I have always trusted in God. And I never went through that. Never had the power stay out so long the meat went bad. I trust in God.”

I nodded, smiling.

I noticed what looked like a pan of cornbread covered in foil on the counter and asked for a bite to eat – having already declined their offer to cook something for lunch. I just wanted a small taste of something and remembered Grandma’s cornbread was actually better than the boxed Jiffy mix she started with. She added her own enhancements on the box mix. 

“I made biscuits. You’re welcomed to them,” she said. 

“Take them all,” Granddad said. “Take them home.” 

I only wanted one to take the edge off my hunger. I had left over beef and veggies waiting for me at home. I spotted a jar of Grandma’s homemade jelly and ended up eating three biscuits because they tasted better than they looked and the jelly was heavenly even though it had not jelled. Grandma apologized for the lack of firmness in her jelly. Granddad proudly explained that it had been made from apples they picked from the tree at their vacation camp site a short drive from where they live. He suggested I take a jar of jelly home with me, too. 

We covered a lot of ground in my short visit. Grandma disclosed a couple secrets she probably was supposed to take back to heaven with her. Granddad denied it all. One of her complaints I tried to mitigate, but couldn’t. Granddad assured me that he is taking good care of them as he always had. 

“And when we die, ya’ll don’t have to come up with a nickel to bury us,” he said. He’s got that all taken care of, too. He told me of when and how he decided to pay for it all.

“When I die, all you got to do is call the Latneys and say, ‘he’s dead,’. They’ll come and pick me up, and everything is taken care of, paid in full. You don’t have to worry about nothing,” he said. 

Grandma had begun preparing me for their inevitable departure a few years ago when we wrote the obituary she wants used. She told me the particulars about what she wants to wear. Last year when she was not sure she would survive major surgery, and she lay restless, strapped in bed in an intensive care unit, she called out to me as I was leaving. 

“My obituary’s in the punch bowl!” she had said, telling me that if she didn’t make it out the next morning, the story of her life we had worked on was in with all her other important papers stashed in a glass, crystal-looking punch bowl. 

“Ya’ll are miracles in my mind,” I told them yesterday. 

“Bless you,” Granddad said. 

I had told Grandma a couple weeks ago that the mere fact that she’s still alive after professing her surrender before going into surgery last year amazes me. She had told me, “I’ve lived a good life…I’m ready…whenever God sees fit to take me I’m ready…I’m tired…” I did not expect her to live past Christmas. But by spring, she was planting seeds for another harvest. 

Yesterday as Granddad pulled greens for my dinner, I offered to mow their lawn. No, he said, my uncle is planning to teach my 12-year-old cousin, how to cut his grandparents’ grass.  I used to take pride in keeping up their lawn. Granddad had taught me how to mow the grass evenly, how to trim the hedges using his electric clippers. He had taught me to water the grass early in the morning or late in the evenings, never when the sun is high.  

Yesterday’s visit – their stories, the fruits from their garden, the laughter, the memories – was such a blessing, it came to mind this morning as I prayed and considered making my morning writings, my morning thoughts, my first fruits offering to God.

Rather than pondering my current problems, past regrets, and fears about the future, “weed” thoughts that choke the life out of my potential, I should begin my day with nourishing thoughts – and writings. Thoughts of thanks for all that I do have, praise for all the good in my past, and thoughts of hope for my future will nourish my God-given talents and potential, while lamenting all that I seem to lack will, like weeds, choke the life out.

I got out of bed this morning, thanking God that although I do not have the job I expected to have had a year or more ago, yesterday I had time, un-rushed, to spend with two people who have lived well a very long time trusting God and the many gifts He has given them. Jobs helped sustain them, but so did their relationships with their parents, their passion for gardening, their practice of tithing, their relationships with their children, their grandchildren, and their church.

Today I will water my basil and mint and the chives – and many other “fruits” I got from Grandparents yesterday, fully appreciating them as gifts God has planted in my life.

Malcolm, Marable and Me – Update

The book is just too big for me to take it all in at once. It was a novel dare. I would read Manning Marable’s controversial “Malcolm X: A Life of Reinvention” in a week and either join the parade of reviewers and social commentators praising his thorough research, or chime in with Bro. Malcolm’s children and grandson, condemning the tome for its dusty innuendo, questioning the author’s motives. I planned to swallow the book whole. But it was too big. Besides, halfway into it I realized I had “been there and done that.” Next!

Half way into the book I was fully appreciating its exhaustive research, its discovery and disclosure of details and FBI documents I had been unaware of as a child growing up in the Nation of Islam, which Bro. Malcolm made famous, and in turn became famous for.

The book was coming up short on what I had hoped to get – a sense of the overall experience of the organization and the people in Bro. Malcom had miistered to. I had hoped it would reveal a better sense of the men, women, and children Bro. Malcolm was motivating to build what, as it turned out, would be a front-runner for the mega churches of today.

The 595-page book requires a substantial commitment of my time, mental energy, and interest. I simply did not have it to give – yet. I bought the book, full-price. Cash, thank you very much, but it would cost more than a couple of weeks of good time to read it. I love reading, but it is a slow grind for me. I have to savor a passage word-by-word, digest a chapter at a time. I’ll pick up the Malcolm-Marable “master piece” again. But right now, I am more interested in hearing from other former NOI members about their experiences in the organization in the 50s, 60s, 70, 80, 90s and now.

So far, based on just a few interviews I’ve done, no one wholly regrets their time in the Nation of Islam. The former members I have talked to, in fact, are grateful for the lessons they learned and for the motivation, self-discipline and empowerment they gained – even if they won’t send a dime to keep the organization going because of the manners of corruptions and personal distress the organization has also caused individuals and families.

However, in case you missed it, here is one former NOI brother outraged by the book – to the tune of a $50 million lawsuit filed last week: http://www.wbgo.org/newsarticle/former-nation-of-islam-minister-is-suing-writer-and-publisher-of-new-malcolm-x-biography.

Also, reading what Bro. Malcolm’s grandson had to say last week on what would have been the icon’s 86th birthday was well worth the time, and I am sooooo looking forward to the book he is writing. Check him out here if you missed this: http://newamericamedia.org/2011/05/malcolm-x-grandson-decries-marable-biography-on-86th-birthday-observation.php.

If you, or someone you know spent any time as a member of the NOI, please hit me on facebook. I would loke to speak with them.

Have a blessed day!

When You Walk through a Storm…

As I stepped out my front door this morning for a power walk around the neighborhood, I was taken aback by the rising storm. Just like that, a song I learned in junior high school came to mind and I began to sing it internally. 

When you walk through a storm

Keep your head up high

And don’t be afraid of the storm

At the end of the storm is a golden sky

And the sweet…something and something and something

 I couldn’t remember all the words, but the part I did remember brought a smile to my face.

Walk on through the wind

Walk on through the rain

Tho’ your dreams be tossed and blown

Walk on

Walk on

With hope in your heart

And you’ll never walk alone

 I took in a deep breath as the main phrase filled me up.  I remembered vividly the music teacher and glee club director who taught us the song.  A smile curled my lips as I remembered Mrs. Overstreet, as heavy as Aretha Franklin before Aretha was heavy. Mrs. Overstreet was very passionate about her work and the messages she intended to impart.

 “Sing!” she demanded, pounded the piano keys.

“You will NE-VEEEEEER walk alone!”

“Louder!”

“You will NEEEEEE-VEEEEER walk alone!” We sang as loud as our voices could stretch.

The memory of the song and the woman who taught it to us quickened my pace as I race-walked through my neighborhood.  The winds whipped up dry leaves around me. Clouds darkened the sky. And the trees whistled, swayed, and danced to the rhythm set by the pending storm. I replayed the song in my mind. When you walk through a storm keep your head up high. But when I glanced down I noticed a shiny nickel and was reminded of another childhood treasure.

My uncles used to tell me, “Don’t take no wooden nickels.” I was delighted by the memory. I didn’t ask them what they meant, because I thought I knew.  A girl in my neighborhood had become the fool of the group because she had taken a wooden nickel from one of the boys in exchange for a sexual favor. We were only eight to ten years old and some of the kids our age or slightly older played a “nasty game” where a girl would let a boy hump her for a nickel. A “hump” was a boy’s bumping his pelvic area into the girl’s pelvic. For a dime he could hump her butt one time. It’s ironic that even at that age, even with strict parents, which most of us had, we found ways to test the taboo and to put a monetary value on sexual gratification and submission. Even at that age at least one of the girls, the one who took the wooden nickel and became the joke of the hood, learned to pay closer attention to what she was giving and getting. When I picked up the shiny nickel on my power walk this morning, I was reminded to pay closer attention to my gifts and exchanges.

Walk on through the wind

I turned the corner and noticed a penny on the ground. Yes, it was a shiny penny, not a dull, dirty one, ironically.  I put it in my pocket, too.  It didn’t generate any memories or inspiration. It was just a shiny penny that could close a sale at the grocery store I planned to walk to later. 

As the wind got stronger, I felt charged and wished I could breathe it in and harness for a flight, as if I could spread my wings and lift up like a bird. I breathed in deeply, thanking God for the fresh air, the charge, and the memories.

 Mrs. Overstreet died some years ago, but the lesson she taught us through a secular song was resurrected in my heart today. Our teacher loved Broadway musicals and used them to connect us to the whiter world outside our nearly all-black one.  This song she taught us for our graduation, had been written for the musical Carousel that opened on Broadway in 1945.  A song written by white men in the 1940s, taught by my school teacher in the 1970s, could still inspire me in the new millennium. Now that’s classic, I thought. Thunder clapped, then roared.  The skies opened up and the first sprinkling of what promised to be a downpour delighted me as I made my way back inside.

I looked up the lyrics on the Internet to fill in the words I had forgotten. Once in cyberspace I saw a news headline saying 250 people have been killed in storms ripping through southern states in the past couple of days; hundreds were injured. As the skies dumped torrential rains outside my windows and I hard the loud clash of thunder, I thought about natural disasters that tore up whole cities, states and rocked whole countries.

How blessed I am to walk through a storm.  To draw inspiration from a storm because it has not threatened my life and the very foundation beneath me. Even before the storm ended, I heard birds singing in the rain. Within minutes this little storm would be over, and I will step outside looking for a rainbow.  Then I’ll find a reputable charity through which to make donations to help others who have suffered life-flattening storms.

Keep your head up high.

Here are the lyrics:

When you walk through a storm

Keep your chin up high

And don’t be afraid of the dark.

At he end of the storm

Is a golden sky

And the sweet silver song of a lark.

 

Walk on through the wind,

Walk on through the rain,

Tho’ your dreams be tossed and blown.

Walk on, walk on

With hope in your heart

And you’ll never walk alone,

You’ll never walk alone.

Now sing! Just kidding. Here’s wishing you inspiration from the storms in your life and from your fondest memories as well. A yoga instructor once told our class she loves a storm because it seems to clean the air.  How have storms, real and figurative, inspired you? Does something you learned from a teacher – or coach – in your youth inspired as an adult?

What Dreams Reveal

This morning I had a dream that reminded me of a pivotal experience in my life. I remembered taking my grandmother to a fashion show produced by one of my sisters, starring about a dozen of our cousins, all of whom had been raised as Muslim girls. My grandmother, as always, was dressed “modestly” as the Muslim woman she had become in her 20s. 

She wore a long skirt and a light-weight veil covering her silver, silky hair.  She favored soft, pastel colors and I marveled at her ability to remain stylish while beholden to a very old-fashioned Islamic tradition.  Out of respect for her, I wore loose-fitted slacks and a conservative blouse  instead of one of my sassy short skirts with bold high heels. I could tell we were in for a fun evening when we arrived, but I had no idea how adventurous the event would be.

We were settled into our seats, enjoying my mother’s humorous moderating of the program, enjoying the little kids sporting everything from traditional tiny tuxes and gowns to trendy baggy jeans and jerseys. My grandmother was all smiles, thoroughly delighted –  until the lights changed and the next scene unfolded.

In the blink of an eye, a parade of young women who had been raised with strict religious confines strutted out half naked in mini skirts and tank tops or swim suits and spiked heels. They held a handful of leashes attached to young men crawling on all fours in front of them. They pulled back on the leashes, struck a pose, and flashed their sass, yanked on the leashes. The young men in collars clawed at them, rolled over for them, made the crowd laugh for them and my grandmother was beside herself.

“What in the world?!?!?!”  She spoke only loud enough for me, sitting next to her, to hear. “Astafullah!” she said. that was the Muslim equivalent of “God forbid!” I was tickled through and through. 

“It’s a new day, GrandWillie. Women are owning their sexuality,” I explained. “Actually, it’s not that new. We’ve been celebrating sex since the 70s.”  I enjoyed my younger sisters’ vision and the young men’s willingness to play along. 

At the reception after the fashion show we enjoyed light fare and much laughter with the crowd. Back in my car, GrandWillie returned to our conversation.  She explained that she likes to support all her grandchildren, but she did not need to see what she had seen and she certainly did not condone it.

“These are the ending days for sure,” GrandWillie said. “I can’t stand to see young women giving yourselves away. You know we had a saying ‘why buy the cow if you can get the milk free’.” 

“Oh, GrandWillie I always hated that saying,” I said. “No disrespect. But that implies that I am a piece of meat a man can buy and milk to death or slaughter and eat. I am not a piece of meat.”

“Why would any woman give herself to a man who won’t even make a commitment? I just don’t understand it.”

“It’s not so much giving ourself away. It’s a shared experience,” I said. “We like sex. No disrespect.” 

My grandmother had given birth to eight children because birth control and abortion were illegal when she was a young woman. Sex had been a necessary evil to be endured by those lucky enough to get married. She had proudly told me that she had never been with any man other than my grandfather. I had respectfully declined to let on that I knew my grandfather had been with other women before they were married and during their 40-plus years together. (He was killed by a drunk driver.) Her children had enjoyed the sexual revolution of the 70s, and her grandchildren were celebrating it in new ways.  What would she do if she found out that women were now enjoying sex without a partner at all? She had never been to an adult toy store. Our orientations had been different. The landscapes of our lives were not the same. 

While focusing on the road ahead, taking my grandmother home, I could see out the corner of my eye that she was shaking her head in disagreement about our take on women’s sexuality. I did not tell her that she had been spared a fashion show scene dramatizing lesbian relationships. That would have been waaaay too much for her. The younger women in the family were pushing the envelope but maintained some boundaries in deference to our elders. I appreciated GrandWillie’s wisdom, but did not agree with it all. Conventional wisdom defied and denied too much of what I instinctively knew to be true. 

“Men have to get a license to fish, to hunt, to do whatever else they want to do. Make them get a license to be with you,” my grandmother insisted. 

“I am not a sport or a game,” I argued. “I am not a piece of meat, or a piece of property you can have license to. License to do what? Do you realize how many men think their marriage license gives them the right to sex anytime they want?”  

“You young women think too much,” she said. “The Holy Scriptures lays it all out for us. Ain’t nothing new under the sun. Human nature is human nature, and God knows human nature. When we try to change it or figure it out on our own, nothing good can come from it.”

I agreed with her that there are many benefits to marriage, that stating intentions up front and committing to work together toward agreed-upon goals could be more satisfying than a series of one-night stands. 
 

“I believe in marriage,” I told her. “But I need a wife.” 

“You need a what?” She seemed exasperated with me. 

“I need a wife. Somebody who’s got my back, who will support my dreams. I need a man who will pick up my dry cleaning if I’m working late, or have dinner on the table for me to take the edge off a long day.” 

“These are certainly the ending days,” she said. “You all, as you like to say, got it twisted’.” 

 I smiled, and respectfully disagreed. “I think we’re finally straightening things out,” I said as we reached her home where we would part ways. “GrandWillie, it’s all working out for the best,” I added. “You’ll see.” 

She cracked a smile as she turned to go up the stairs.  “I think I have seen enough.” 

My dearly departed grandmother is among the stars now. Thinking about fun times we shared brings a smile to my face, streaks of sunlight through the clouds of grief. The dream I had reflected sexual domination, but it prompted waking memories that confirmed a reversal of fortune.  We re-create, re-cast, re-fashion,and  re-model our outlook. We have, we can, we must.

Malcolm X, Manning Marable, and Me

The excerpts, for starters, proved uplifting for me. Reading excerpts from Manning Marable’s new controversial biography of Malcolm X, I was reminded of some of the “lessons” we learned inside Elijah Muhammad’s Nation of Islam Schools, Muhammad’s Universities of Islam.  We were drilled, for instance, on Muhammad’s “Lesson #10: Why does Muhammad and any Muslim murder the devil? What is the duty of each Muslim in regards to four devils? What reward does a Muslim receive by presenting the four devils at one time?”

We were called on at our desk to stand and answer these questions. One of us young charges, dressed sharp in a long dress and head scarf, would stand and respond, soldier-like, “Because he is one hundred percent wicked and will not keep and obey the laws of Islam. His ways and actions are like that of a snake of the grafted type. So Muhammad learned that he could not reform the devil. So they had to be murdered. All Muslims will murder the devil because they know he is a snake and also if he be allowed to live he would sting someone else. Each Muslim is required to bring four devils, and by presenting four at one time his reward is a button to wear on the lapel of his coat, also free transportation to the Holy city Mecca.”

Marable’s book, particularly the interviews with some of the former members, will add historical context and overview to what was my personal experience in the NOI. I will pen a review of the book as soon as I have read and digested it completely. My experience in the NOI is shared in my memoir, LITTLE X: GROWING UP IN THE NATION OF ISLAM, and some of the bitter fall-out from the experience is detailed in my book, DO ME TWICE: MY LIFE AFTER ISLAM. But my years of reflection to finally make peace with that experience is something I will share as I reflect on Marable’s book.